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I. Book Publications
Coleridge, the Bible, and Religion. Nineteenth-Century Major Lives and Letters. New York: Palgrave Macmillan.
Editor. Coleridge’s Assertion of Religion: Essays on the Opus Maximum. Studies in Philosophical Theology, no. 33. Louvain: Peeters Press.
II. Journal Articles and Contributions to Books
“Asbury, Francis”; “Bushnell, Horace”; “ Coleridge, Samuel Taylor”; “Mott, John R.”; “Newman, John Henry”; “Taylor, Jeremy”; “Wesley, Charles”; “Wesley, John,” in The Encyclopedia of Christian Literature, eds. George Thomas Kurian and James D. Smith III ( Peabody, Mass.: Hendrickson). Forthcoming.
“Sara Coleridge the Victorian Theologian: Between Newman’s Tractarianism and Wesley’s Methodism,” The Coleridge Bulletin: The Journal of the Friends of Coleridge n.s. 28 (2006): 29–36.
“The Quest for Truth: An Introduction to Coleridge’s Lifelong Dream” (pp. 1–32) and “Science and the Depersonalization of the Divine: Pantheism, Unitarianism, and the Limits of Natural Theology” (pp. 163–85) in Coleridge’s Assertion of Religion.
“Coleridge and the ‘Master-Key’ of Biblical Interpretation,” Heythrop Journal: A Quarterly Review of Philosophy and Theology 45 (2004): 1–21.
“Newman and the Interpretation of Inspired Scripture,” Theological Studies 63 (2002): 53–67.
“Scripture and Tradition at the Council of Trent: Reapplying the ‘Conciliar Hermeneutic,’” Annuarium Historiae Conciliorum 33 (2001): 127–46.
“Coleridge, Samuel Taylor,” in Biographical Dictionary of Christian Theologians, eds. Patrick W. Carey and Joseph Lienhard ( Westport: Greenwood, 2000; pbk. 2002), 130–31.
“The Development of Coleridge’s Notion of Human Freedom: The Translation and Re-Formation of German Idealism in England,” Journal of Religion 80 (2000): 576–94.
III. Book Reviews
Review of Coleridge, Form, and Symbol: Or the Ascertaining Vision, by Nicholas Reid (Nineteenth Century Series [Ashgate, 2006]). Romanticism on the Web. Forthcoming.
Review of The Old Enemies: Catholic and Protestant in Nineteenth-Century English Culture, by Michael Wheeler ( Cambridge: Cambridge University Press, 2006) and The English Cult of Literature: Devoted Readers, 1774-1880 (Victorian Literature and Culture Series [ Charlottesville: University of Virginia Press, 2007]). Wordsworth Circle. Forthcoming.
Review of The Branch Davidians of Waco: The History and Beliefs of an Apocalyptic Sect, by Kenneth G. C. Newport ( Oxford: Oxford University Press, 2006). Journal of Ecclesiastical History 59 (2008): 177-78.
Review of The Fountain Light: Studies in Romanticism and Religion, ed. by J. Robert Barth, S.J. (Studies in Religion and Literature, 5 [ New York: Fordham University Press, 2002]). Coleridge Bulletin: The Journal of the Friends of Coleridge n.s. 30 (2007).
Review of I’m the Teacher, You’re the Student: A Semester in the University Classroom, by Patrick Allitt ( University Park, Penn.: University of Pennsylvania Press, 2004). Journal of the Scholarship of Teaching and Learning for Christians in Higher Education 2 (2007): 5–7.
Review of The Dominance of Evangelicalism: The Age of Spurgeon and Moody, by David W. Bebbington (History of Evangelicalism [InterVarsity, 2005]). Journal of Ecclesiastical History 57 (2006): 628–29.
Review of Coleridge and Newman: The Centrality of Conscience, by Philip C. Rule (Studies in Religion and Literature, 8 [ New York: Fordham University Press, 2004]). Theological Studies 66 (2005): 678–80.
Review of The Broad Church: A Biography of a Movement, by Tod E. Jones (Lanham: Lexington Books, 2003). Church History: Studies in Christianity & Culture 73 (2004): 695–97.
Review of Romanticism and Transcendence: Wordsworth, Coleridge, and the Religious Imagination, by J. Robert Barth ( Columbia: University of Missouri Press, 2003). Theological Studies 65 (2004): 675.
Review of Coleridge’s Writings, vol. 4: On Religion and Psychology, ed. John Beer ( New York: Palgrave, 2002). Coleridge Bulletin: The Journal of the Friends of Coleridge n.s. 23 (2004): 88–91.
Review of The Challenge of Coleridge: Ethics and Interpretation in Romanticism and Modern Philosophy, by David P. Haney (Literature and Philosophy [ University Park: Pennsylvania State University Press, 2001]). Coleridge Bulletin : The Journal of the Friends of Coleridge n.s. 21 (2003): 109–112.
Review of Marginalia V , by Samuel Taylor Coleridge, eds. H. J. Jackson and George Whalley (Vol. 12 of The Collected Works of Samuel Taylor Coleridge, ed. Kathleen Coburn, Bollingen Series, 75 [ Princeton, N.J.: Princeton, 2001]). Coleridge Bulletin : The Journal of the Friends of Coleridge n.s. 20 (2002): 141–46. [2500 word review of the critical edition.]
Review of Ruskin’s God (Cambridge Studies in Nineteenth-Century Literature and Culture, 24, by Michael Wheeler [Cambridge: Cambridge University Press, 1999]). Church History : Studies in Christianity & Culture 70 (2001): 799–800.
Review of Coleridge, Philosophy and Religion: Aids to Reflection and the Mirror of the Spirit, by Douglas Hedley ( Cambridge: Cambridge University Press, 2000). Journal of Religion 81 (2001): 664–65.
Review of In Discordance with the Scriptures: American Protestant Battles over Translating the Bible, by Peter C. Thuesen (New York: Oxford University Press, 1999). Theological Studies 61 (2000): 587–88.
Review of The Character of God: Recovering the Lost Literary Power of American Protestantism , by Thomas E. Jenkins (Religion in America Series, [New York: Oxford University Press, 1997]). Christian Scholar’s Review 24 (2000): 609–11.
Review of An American Bible: A History of the Good Book in the United States, 1777–1880 , by Paul C. Gutjahr (Stanford: Stanford University Press, 1999). Theological Studies 61 (2000): 190–91.
Review of Protestant Evangelical Literary Culture and Contemporary Society , by Jan Blodgett (Contributions to the Study of Religion, No. 51 [Westport, Conn.: Greenwood Press, 1997]). Christian Scholar’s Review 28 (1999): 616–18.
IV. Conference Papers
“John R. Mott, Pneumatology, and Global Ecumenism.” Conference on Faith and History, Bluffton University, Bluffton, Ohio.
“Suffering Servant: Grief and Consolation in Sara Coleridge’s Poems.” Coleridge Summer Conference, Cannington College, Somerset, England.
“The Fullness of the Spirit: Richard Watson, Divine Personality, and the Defense of Wesleyan Theology.” Systematic Theology Section. Joint annual meeting of the Wesleyan Theological Society & the Society for Pentecostal Studies, Duke University, Durham, North Carolina.
“Thoughts ‘too refined to be popular’: Sara Coleridge, Biblical Exegesis, and Theological Method.” History of Christianity Section. Accepted for presentation at the annual meeting of the American Academy of Religion, San Diego, California.
“Coleridge, Christology, and the Language of Redemption.” Nineteenth-Century Theology Group. Annual meeting of the American Academy of Religion, Washington D.C.
“John Wesley as Historian of Christian Spirituality.” Conference on Faith and History, Oklahoma Baptist University, Shawnee, Oklahoma.
“Between Wesleyan Methodism and Oxford Tractarianism: Sara Coleridge as Victorian Theologian.” Coleridge Summer Conference, Cannington College, Somerset, England.
“John Wesley and British Romanticism: Southey and Coleridge on Nineteenth-Century Methodism.” History of Christianity Section. Southwest Regional Meeting of the American Academy of Religion, Irving, Texas.
“The Spirit-Actuated Church: The Intersection of Exegesis and Historiography.” Conference on Faith and History, Hope College, Holland, Michigan.
“‘God’s Hand in the World’: Coleridge, Christianity and the Inspired Preacher.” Coleridge Summer Conference, Cannington College, Somerset, England.
“Coleridge, Natural Theology and Atheism: The Demonstration of God in Fragment 2 of the Opus Maximum.” S. T. Coleridge and the Opus Maximum: A Reading Workshop. Clare College, University of Cambridge.
“Coleridge’s Confessions: An English Apology for Divine Revelation.” Church History Seminar, Faculty of Divinity, University of Cambridge.
“Text and Context: Newman, Coleridge, and the Secularization of Biblical Interpretation.” American Society of Church History, Chicago, Illinois.
“Coleridge and the ‘Master-Key of Interpretation.’” Coleridge Summer Conference, Cannington College, Somerset, England.
“‘Picking and Choosing’ from Scripture: Rethinking Tradition in Coleridge’s Confessions.” Joint session of the American Society of Church History and the American Catholic Historical Association. San Francisco, California. |
